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Discussion about Buddha Law, Cultivation and Science With a Friend (Part 1) By a Beijing Practitioner
(Clearwisdom.net) When one customarily moves in more intellectual circles,
often one must introduce the Fa and clarify the truth in a deeper, more
profound way than in general society. Perhaps, after considering them
carefully, there are lessons to be learned from such discussions. (1) Friend: "I believe you when you say that Falun Gong is capable of healing
illnesses and strengthening the body because you are required to dispel
distracting thoughts and be calm. Being calm definitely promotes good health.
But there are many people, especially intellectuals, who, once they get
involved in it, cannot withdraw. In your words, that is being steadfast. They
will practice even under threat of execution. That is what I cannot
comprehend. You are also engaged in science. Is that not being more
superstitious than superstitious? I just cannot understand." Me: "Actually, it is quite easy to understand. What is science? Probing the
unknown, exploring the universe. There are various methods and ways of probing
and proving. Science is only one of them. There are others. Whether they are
good or otherwise, let us not debate that for now. But to truly understand
anything, whether it is a natural phenomenon or the nature of the universe,
the best method is to be familiar with it, understand it, and be assimilated
into it. For instance, in order to do research on the people of a given
nationality and their customs, directly observing them and living with them
are good ways of understanding them." Friend: "That could be very difficult. How can you get close enough to
sample the unknown directly? How can you be assimilated into the universe?" Me: "There are characteristics of the universe called Zhen, Shan,
and Ren (Truthfulness, Compassion and Forbearance) which are the
beliefs of Falun Gong. These are the fundamentals of the universe, the basis
of the Buddha Law. To be assimilated into the universe is to be assimilated
into the characteristics of Truthfulness, Compassion and Forbearance. That is
to subscribe whole-heartedly to those principles, enabling you to continuously
and gradually conform to the various levels of Zhen, Shan, and
Ren." Friend: "That is a novel and original statement, the characteristics of the
universe of Zhen, Shan, and Ren. Who knows about them?
Who can prove them? So what if we conform to them? Is that just a hypothesis?" Me: "Not a hypothesis. Although the universal principles of Zhen,
Shan, and Ren are not as easy for you to recognize and understand
as "solid rocks," you are actually witnessing and experiencing them daily.
Because the principles of the universe are Zhen, Shan, and
Ren, all things possess these special qualities, or certain special
qualities that are derived from them. All things are in harmony and at peace.
If a person or the members of a family, a region, or a society were to conform
to the special qualities of Zhen, Shan, and Ren, they
would enjoy happiness, harmony and peace. On the other hand, if they deviate
from Zhen, Shan, and Ren, there will be many disasters,
much discord, and, when it reaches an extreme situation, the danger that the
whole structure will collapse." Friend: "There is certainly some merit [to what you say]. The terrorism the
world is experiencing and the doctrines of extremism are like that. Are not
our falsehoods, our self-proclaimed greatness, empty talk, and rotten
corruption the result of deviation from Zhen, Shan, and Ren?
If it is so, then it is the result of not being in conformity to Zhen,
Shan, and Ren!" Me: "Practitioners have even deeper understandings. For example, during the
meditative exercises, because a practitioner is at a level that is in a higher
realm, having conformed to and been assimilated into the special qualities,
the universe will be unfolded before that practitioner: its beauty, superb and
marvelous scenes, and its realities. The practitioner may see and come in
contact with materials and life forms of another dimension and other things.
Some practitioners might see the arteries and veins of their own bodies, which
are similar to the main and collateral channels indicated in the diagrams used
by Chinese doctors." Friend: "Those things are too specific and specialized. Let us talk about
what we all can see, like what we were just talking about, what can be seen in
society. For the phenomena we were discussing, I can agree with the
determination of their nature, but can we decide on their actual components?
For example, is there a relationship between the degree to which the system
conforms to the special qualities of Zhen, Shan, and Ren
and the quantity of good and bad in that system?" Me: "Actually, I can only tell you about an experiment done by someone. It
was a computer simulation, which you could also do. It simulated a system, an
environment, with the individuals either being humans or other living beings.
The individuals' reliance and demands on the environment can be modeled for
the humans or other living beings, bestowing upon them a fixed degree of
conformity to Zhen, Shan, and Ren. You may be able to
just simplify it to a constrained norm of standard behavior by an individual
regarding his attitude towards the changing environment and other individual
variations in conduct, responses, tolerance and so on. Then observe how
results vary under the various conditions of conformity to Zhen,
Shan, and Ren." Friend: "Oh! I can imagine that the higher the degree of conformity to
Zhen, Shan, and Ren, the happier the individual, the more
harmonious the system , and the longer the life of the system will be. The
lower the degree of conformity, the worse off the system will be, and perhaps
it will even collapse very quickly." Me: "Don't forget, the system itself and the environment also possess the
special qualities of Zhen, Shan, and Ren. The universe we
inhabit is like that." Friend: "I see, I see." Posting date: 12/22/2002
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