Is This Benevolence?
By a Dafa practitioner in China
(Clearwisdom.net) Here is a meaningful story: At a market in a small
town, a birdman was selling birds. A lay Buddhist heard the miserable chirps of
a caged bird, so he bought the bird and released it immediately on the spot. The
birdman asked him why he released the bird right after he bought it, and the lay
Buddhist said that all should cherish life and that was benevolence for the
bird.
On the second day, the birdman again caught some birds for sale, and the lay
Buddhist bought all of them and released them. The birdman was more than happy
to see that, and he went all out to catch more birds. The lay Buddhist gave all
he had to protect the birds in the hope that this would touch the kindness in
the birdman's heart. However, the birdman was too deeply seduced by money to
change.
When other businessmen found out about this shortcut riches, they started to
catch birds as well. The lay Buddhist encouraged many fellow lay Buddhists and
Buddhists to apply their benevolence. Some evil businessmen killed the unsold
birds on the spot to encourage them to buy. Gradually, there were very few birds
left in the small town, and the "good-hearted" people also exhausted
all their money and could no longer afford to buy any birds. Most of the birds
were killed and the rest left the town forever.
This story reminded me of a fellow practitioner who was illegally detained in
the Masanjia Forced Labor Camp. In her letter to her husband, when mentioning
being force-fed by a prison doctor, she said she told the doctor, "I know
this is your job, I will cooperate with you." She hoped to touch the
kindness in the doctor with her cooperation. I felt very sad. By doing so, is
she saving the doctor or is she pampering him and having him create karma so
that eventually he will be thrown into hell?
Master said very clearly in "Dafa Disciples' Righteous Thoughts Are
Powerful," Essentials for Further Advancement II, "No matter
what the situation, do not cooperate with the evil's demands, orders, or what it
instigates." However, many practitioners in tribulation [in labor camps
and detention centers] are still doing things according to the evil's
demands, such as paying fines, performing work [required by the evil],
walking goose steps and reciting prison rules. This is not Dafa practitioners'
tolerance and benevolence, because it is not based on the Fa. This is human
kindness being used by the evil. Have we ever considered how much pressure the
non-cooperating practitioners face as a result of such cooperation? Looking from
another perspective does this really save people, or does it encourage them to
create more karma? Isn't this just like in the story, in which the lay
Buddhist's kindness resulted in the extinction of birds and the corruption of
morality?
Many practitioners have been very determined and courageous during their
tribulations in labor camps; however, they have failed to enlighten on this
point from the perspective of Fa principles, so their determination is only
human tenacity without the power of the Fa. Therefore, they have been in
tribulations for a long time and the evil thugs have exploited their kindness to
get money and promotions.
We should base our understanding from the perspective of the Fa and not treat
this persecution as an ordinary people's persecution of human beings. We must
act according to the requirements of Master's Fa principles: strengthen our
righteous thoughts, refuse all arrangements by the evil so that it will have no
gaps to take advantage of and stop it from creating more karma. This is Dafa
practitioners' true benevolence.
Chinese version available at
http://minghui.ca/mh/articles/2002/7/19/33554.html
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