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[Minghui 8/4/2000]
At present, for every disciple both inside and outside of China, clarifying the truth of Falun Gong to people around the world is the most important task in "assisting the teacher in the human world". A
Speech Given by a Member of Parliament of Canada
(07/20/00) [Colleen Beaumier, vice chair of the standing committee of Foreign
Affairs and International Trade, chair of International Human Rights
Committee, a Member of Parliament of Canada.
Below is her speech at the Toronto Press Conference on July 20,
2000.] One
year ago, in July 20th 1999, the Chinese government officially
began a campaign to eradicate the practice of Falun Gong. The blatant attack on practitioners and the following actions
to outlaw the practice of Falun Gong has been the most aggressive step
backwards that the Chinese government has taken in their quest to become a
major player in the free world since the attack on the Tianenmen Square. Falun
Dafa is not a political organization bent on taking over, overthrowing the
present regime in China. Nor is
it a financial group working to control the economics of China. They are a group of individuals searching for inner peace and
self-knowledge. You know, it
has been said that the search for oneself or the search for God is the
search for oneself. So although
Falun Dafa does not claim to be a religious organization, I think that in
many ways it fits the definition as we all see spirituality and a religious
organization. As many of you
know, especially Susan and Patricia from Amnesty, the incidences of
religious persecution around the world is growing.
As well as being the Vice Chair of the Foreign Affairs Committee, I
am the Chair of the International Human Right Committee which is very very
frustrating position. Frustrating,
not only because of the inaction we see around the world from various
groups. It's frustrating because there is a bit of hypocritical
selectiveness which all of our governments choose to battle human rights.
Now, you know, China is a very important country to us in terms of
trade and in terms of the economics of our own country.
I think many of you understand that as Parliamentarian and especially
for me a member of the Parliament of the Government of Canada, our main
priority are to the Canadian people, I think that in assessing the human
right abuses in China and we know that the Falun Dafa talks are just one of
many, and it is certainly the most obvious right now, although not to
Amnesty. Amnesty is aware of
many other human right abuses. But
in order to assess a blame, I think that we have to go back in history and
perhaps give ourselves and some of the western countries, we have to accept
our burdens as well. When Mao
took over in China, we know that there is a social injustice going on there
and what did we do? Because it
was under the label of communism, we immediately isolated China.
Under Isolationism, no country can grow and our attitude of
Laisser-faire and let them starve and let them fend for themselves and they
will learn, hasn't worked, we know that. You
know when you involve in human right, it's very easy to become a little
sanctimonious and assume that those who do not and are not actively pursuing
your goal are less human than you are.
And Susan asked the question what does it say about the hearts and
the minds of the people in China. Over
the first couple years that I was a
member of the Parliament, I was the Vice Chair of Canada China Parliamentary
Friendship Association. I think
everyone in this room recognizes the fact that people who are in the
government of China, they are not all monstrous.
In fact, perhaps even those who are ordering this policy, they are
not really monsters. There is a
basic lack of understanding, a fear, a fear of the unknown.
So, I think today what I would like to do and what I think is
necessary is to plead with the government of China, with the officials who
are here in Canada, with those who are members of the Canada China
Friendship group, to dialogue. We've
got to learn to understand each other.
After all, we as Canadians certainly have to be able to recognize we
are not free of human right abuses ourselves in the history of this country. We can go back right from our foundation.
Look at what we've done to our native people that we were just
beginning to have to face today. Look at what we did to the Sikhs and the Hindus in 1914.
What we did to the Italians and Japanese during the war.
We turned back the Jewish ship during second world war, sent them
back to a certain death in Germany. So
we are not without our own past sin and the only way that we are going to be
able to advance in the world with human right is to acknowledge our own sins
and to assist in helping to rid the others of the lack of understanding.
Tolerance can only come through learning and dialogue and
understanding. Tolerance is a
word that I think that Canada, I hope Canada is moving beyond.
Tolerance is a word that engineers use to measure a level of stress.
So as in Canada, we have passed tolerance into an embracing of each
other and a love and an understanding.
Perhaps, if the government of China is willing, we can share some of
our secrets with them. I like to really pay tribute to Amnesty International.
They do a tremendous, tremendous job in alerting us and in informing
us. When you sit and listen to
the abuses, facts that Susan was reading, it's hard to believe that one
human being can treat another one that way.
And I think that we have to, it's our responsibility to find out why
and to go beyond this to an understanding. Thank
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