My Understanding of Taking the Fa as the Teacher
By a Dafa Practitioner in Mainland China
(Clearwisdom.net) Several days ago, practitioners from another Fa
study group visited our group. They told us many stories about the righteous
thoughts, righteous actions, and righteous enlightenment of practitioners from
their study group (I've visited their group before). Hearing about their
righteous thoughts and righteous actions felt like such an encouragement to me.
Somehow I developed the attachments of zealotry and admiration. I decided that
the Fa study group I belonged to was too weak, and we didn't advance well in our
cultivation. Therefore, I mentioned that I wanted to join the other Fa study
group or have a practitioner from their group come over and give us advice.
Fortunately, their response was to say they would think about it. When I mentioned my feeling to practitioners from my group, they reminded me
that we should take the Fa as Teacher. We have the Clearwisdom.net website,
where we can share experiences with practitioners around the world, and we have
Dafa guiding us. We should not try to imitate other practitioners, for this
could easily cause us to veer from an upright path. The other practitioners'
words caused me to perspire all over my body. I had not even realized that I had
such a big attachment. Merrily I had thought before: "Now, finally, our
group has an opportunity to advance." If the fellow practitioner hadn't
reminded me of this issue, as time went on, the consequences would have been
rather severe. Teacher has said many times in his lectures that in the course of
cultivation, we must take the Fa as the Teacher. Articles on Clearwisdom.net
have also talked about this issue many times. Even though I was in a state of
looking inward and carefully considering things in cultivation, why did I not
recognize this attachment right away? It showed that my Fa study was not solid. Although it looked like a small matter on the surface, the attachment of mine
that had been exposed was not small. Also, if I were not cautious, it might have
had a very bad influence on our environment in the future. First, I should have known that labels such as "good" and
"bad" were the result of human notions. How can we tell if a fellow
practitioner is cultivating well or not? It shouldn't be determined based on
certain results. It is not that a practitioner cultivates well just because he
does a lot of work in promoting the Fa and saving sentient beings. Or if his
Celestial Eye is open and he sees something, and is able to point out others'
attachments, or if the practitioner was able to extricate himself from
potentially dangerous situations-the practitioner cannot be said to be good or
bad based on this! Actually, "good or bad" can not be seen by others;
the true measurement is in the heart and mind of the individual. If a
practitioner is able to keep his righteous thoughts at all times, that would be
considered solid cultivation. What is seen on the surface, is, in a way, only a
matter of formality. The status of another practitioner's cultivation practice
is impossible to determine. Everyone's understandings are different; and the
actions we take according to our xinxings are different as well. It
is quite possible that what others excel in, is the part that we lack, and
conversely the part we have already cultivated solidly can serve as a reference
to others. If it were possible for everybody to identify where others have
cultivated solidly, it would be easier to recognize our own shortcomings and
improve. But the differences in cultivation levels cause us to have different
understandings of things. How could we possibly define what is good and what is
not good? When we relinquish this attachment, what is there to be admired? What
is there to be arrogant about? I think the main thing we should pay attention to
in cultivation is whether we can put our hearts into it or not. I thought about the other aspect of my attachment. Was it right to think that
our Fa study group was simple? Actually, in this final period, steadfastly
moving forward is a requirement. Why would I need to pursue advancement? Isn't
this an attachment? Can we advance by pursuing it? At this time, an urgent
matter is to ensure that each Fa study group takes the Fa as Teacher, and does
not get distracted by changes in the environment. We should be unmoved and do
the three things well with a calm and clean mind. Didn't Teacher say
that no matter how the environment changes, we must remain unaffected? Teacher
also indicated in a very early scripture, "Present, but the heart elsewhere-- (Hongyin, "Abiding in the Dao") In this final period of Fa-Rectification, we already know our
responsibilities, why are we still affected by the environment? In fact, if we
are able to live without interference, cultivate in the Fa, maintain righteous
thoughts, and steadfastly do the three things, we are already negating the old
forces and already making contributions to the righteous force of the Cosmos.
Why should we pursue formalities? Are we trying to do something in order to show
off? Those who are truly cultivating are practitioners who move forward
steadfastly. I think that I should not pursue to be motivated by others in order
to improve myself. Instead, I should come back to the Fa and do the three things
steadfastly. Then everything will be discovered in the Fa. If there is anything
that I missed and need to be reminded about, I believe Teacher will use various
ways to enlighten me. This is not the result of pursuit. Let everything happen
naturally, everything is in the hands of Teacher. The path of cultivation is narrow. We cannot go sideways. Only the path in
the middle will do. I hope my experience will remind fellow practitioners that
in this final period, we must keep our Fa study groups pure, take the Fa as
Teacher, and walk down the righteous path to validate the Fa. These are my personal understandings. My level is limited. I hope these can
be of reference to fellow practitioners.
Perfectly reconciled with the world.
Looking, but caring not to see--
Free of delusion and doubt.
Listening, but caring not to hear--
A mind so hard to disturb.
Eating, but caring not to taste--
The palate's attachments severed.
Doing, but without pursuit--
So constant, abiding in the Dao.
Calm, but without strain of thought--
The truly wondrous can be seen."
Chinese version available at
http://www.minghui.org/mh/articles/2005/11/2/113559.html
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