Only by Truly Cultivating Ourselves Can We Better Save Sentient Beings
(Clearwisdom.net) Some time ago, other than going to work, I spent all my
time doing the three things and thought myself to be an earnest
practitioner. Later, when I discovered many attachments, I found my xinxing
was not high. I quietly thought about it. Doing Dafa work is not equivalent to
cultivation. We should continuously get rid of our attachments and improve our xinxing
while doing Dafa work and in our daily lives. Otherwise, our effectiveness in
doing Dafa work could suffer. I was deeply moved by an article I read on the Minghui Website (Chinese
version of Clearwisdom.net). The practitioner's discipline for looking inward,
rejecting and eliminating attachments shocked and awoke me. I made up my mind to
eliminate all my attachments. I had a dream about a public restroom that was very dirty, while our bathroom
at home was very clean and even had cushions covering the floor. A person wanted
to use our bathroom, but I didn't want the cushions to get dirty. I went to pick
up the cushions and found a pile of feces under them. I realized that Master was
giving me a hint. I only did well superficially, and my attachments were hidden
underneath. So I searched inward and found a lot of attachments, including fame,
gain, sentiment, fear, competitiveness, jealousy, show-off mentality,
selfishness, lust, and anger. Upon discovering these, I used the my free time,
such as walking, cooking, and the time before sending forth righteous thoughts,
to reject and eliminate them. I was seriously affected by the human sentiment of love for my daughter and
did not search inward. I thought that she was very pure-minded and adorable. I
sensed this attachment a long time ago, but I did not really pay attention to it
or make up my mind to eliminate it. When she left home to go study in another
city, I was seriously affected by this sentimentality. I could not concentrate
at all. It felt like my heart was being cut into pieces. To eliminate this
sentiment, I continued to recite, "evil qing is destroyed, I don't want
it." Gradually, I quieted down. I felt that a chunk of stuff which pressed
on my mind was removed and I was much more relaxed. Master said, "Being diligent means that he is able to watch his words and actions
closely every moment, pay close attention to his thoughts, and is able to be
strict with himself, and is usually able to conduct himself strictly. That
describes someone who is diligent in cultivation." ("Teaching the Fa
at the Fa Conference at the U.S. Capital") From Master's words, I found that some thoughts to protect myself had become
so natural that I could not sense them if I did not pay special attention. Once a fellow practitioner brought a booklet and said to me, "So-and-so
wrote it. It just arrived." I asked, "Who is So-and-so?" The
fellow practitioner was astonished and said, "Don't you know? Why,
So-and-so is ...." I was kind of embarrassed and asked another
practitioner, "Do you know So-and-so?" The practitioner said, "I
don't know that person, either." Suddenly, I felt much more comfortable and
said, "Right, why should we know so much? The only things that we should
know are to study the Fa better, and do the "three things"
well." A few words from the fellow practitioner brought out so many of my
own words without any thought. After the practitioner pointed this out, I
understood that I should not behave like that. In order to protect my vanity,
ego, and attachment to fame, I tried to form a small group to fight against the
person who stimulated my attachment. The incident also exposed my attachment to
competitiveness. When I went home for lunch, I met my landlord. He greeted me and said,
"Are you off from work?" I immediately replied, "It's not early
any more. It's already 11 o'clock." There was an attachment buried deep in
my mind that I was concerned that he would increase my rent if he saw I had an
easy business. So when he questioned me, I immediately answered without
thinking, and hidden in my words was my desire to protect myself from loss. Oh,
how complicated human thoughts are! With such a dirty mind, how could my words
be powerful and reach people's sacred, microscopic dimensions when I
clarified the truth? Master said, "Because pain is hard on people, they try to, consciously or
unconsciously, ward off suffering in hopes of leading a more pleasant life.
And so it is that in the pursuit of happiness people form ideas about how to
avoid harm, how to live well, how to get ahead in society and achieve fame and
success, how to acquire more for themselves, how to come out on top, and so
on. To this end, as they gain experience people come to form notions about
life; and those experiences, in turn, come to fortify these notions as people
live out their lives." ("The Closer to the End, the More Diligent
You Should Be") Master said in "Cautionary Advice" from Essentials for Further
Advancement: "If you do not change the human logic that you, as an ordinary human,
have formed deep in your bones over thousands of years, you will be unable to
break away from this superficial human shell and reach Consummation." "In practicing cultivation, you are not making real, solid progress on
your own, which would effect great, fundamental changes internally. Instead,
you rely on my power and take advantage of powerful external factors. This can
never transform your human nature into Buddha-nature." How can we completely change our human mentalities? We must treat
difficulties as good things, treat those who hurt us as helping us and search
inward with appreciation, be willing to listen to words that are painful to
hear, accept ideas other than our own, realize everything with compassion, not
put ourselves before others, not think our opinions are the most important, give
up selfishness and be merciful, etc. Once, I asked a fellow practitioner, "Why don't I change much?" His
answer impressed me, "I just think about other people. I only consider
others without considering myself. After that, I started to change." We must cultivate ourselves well! Only after we cultivate ourselves better,
will we achieve a high attainment status, purify our fields, and be capable of
truly saving sentient beings. October 26, 2006
Chinese version available at
http://www.minghui.org/mh/articles/2006/10/27/141129.html
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