The Ancient Chinese Understanding of Sincerity and Trustworthiness
By Dazhuang
(Clearwisdom.net) The virtues of sincerity and trustworthiness form a
traditional moral standard that Chinese people have admired since long ago. It
requires people to be truthful and sincere. It showcases the civility of a
person. Only if a person is honest from within can they be good to their parents
and friends, and only then can the entire society be harmonious. Therefore,
sincerity and trustworthiness establishes the foundation for an individual, and
is also the basis for a nation's survival. Only people with sincerity and
trustworthiness can be wise and clear-headed enough to choose and follow what is
good. Lao Zi said in Dao De Jing, "Those who make promises casually are
not trustworthy." He meant to remind people that we need to be careful with what we promise and
be even more earnest when handling important matters. Some people casually agree
to other people's requests without thinking things through. Later, they actually
aren't able to do it and even forget about it. How can these people be
trustworthy? Therefore, when we make promises, we must give careful
consideration and only do what we truly can. When we promise something to
others, we should do what we say. A promise is priceless. Confucius also repeatedly spoke about the issue of sincerity and
trustworthiness. He said, "For those without trustworthiness, it is not
known how they can survive." Confucius said, "When we are with our friends, we must keep our
word." In ancient China, the relationship between friends, between the
emperor and his officials, between siblings, and between a husband and wife, are
the five most fundamental relationships in human society. Being sincere and
keeping one's word is a minimum condition for friendship. Those who disregard
their promises are despised. In the Qing Dynasty, there was a person named Cai
Lin. One of his friends entrusted him with a lot of money without providing any
written proof of transaction. Soon after that, that friend died. Cai Lin invited
his friend's son over and returned the money to his friend's son. His friend's
son was surprised and said, "How can he entrust you with so much money, and
not provide any proof? Besides, my father never mentioned this to me." Cai
Lin smiled and said, "The proof is in our hearts, not on paper. Your father
understands me, so he didn't tell you about it." Confucius also said, "If people no longer trust their ruler, the ruler
is bound to fail." People and nations need to be sincere and trustworthy.
Otherwise, they will have no future. If a ruler doesn't care about being sincere
and trustworthy, he or she will lose people's trust and support. In other words,
without trustworthiness, a person or a nation would not be able to survive. The ancient book, Zhouyi stated, "When we speak, we need to be
sincere and truthful." Our speech must be based on sincerity and trustworthiness. Here, sincerity
and trustworthiness mean that our words must be based on fact and be followed
with our actions. What we say must correspond to what we are thinking in our
hearts. We can't be saying one thing while meaning another. In regards to sincerity and trustworthiness, Guan Zi, another famous ancient
scholar in China, said, "Those people who are not sincere about doing
business should not do business; those who are not credible in their skills
should not make a living off their skills; those who are not determined in
working in the area of agriculture should not be farmers; and those who are not
trustworthy should not be officials." When doing business, ancient Chinese people always said, "We won't
deceive our customers, whether they are kids or senior citizens." They
tried to be sincere when doing business. What Guan Zi said is to remind people
in all walks of life that we need to be sincere and strict with ourselves. We
need to treat others with sincerity and we should not deceive others, since
deceiving others is deceiving oneself. His last point is that officials need to
be sincere and trustworthy. Otherwise, they are not qualified to serve the
court.
Chinese version available at
http://minghui.org/mh/articles/2006/5/10/127091.html
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