Alert: Do Not Ignore Our Notions and Everyday Mentalities
(Clearwisdom.net) One day, I met a fellow practitioner on the street. She
looked somewhat tired. She told me that she had been in a conflict with another
practitioner. When she talked, although she attempted to look within for her own
problems, she could not hide her disappointment. It looked like she was hurt
badly by the other practitioner. After listening to her, I felt that the other
practitioner indeed went too far and hurt her feelings. I offered my opinion. I also remembered Master's teaching in "Teaching
the Fa at the Eastern U.S. Fa Conference" (1999): "When two people
have a conflict and a third person sees it, even that third person should think
about whether there are any problems on his part--'Why did I happen to see
it?'" When I looked at myself, I wondered: "I am also familiar with
the other practitioner. He is a good practitioner with a high xinxing
standard. How could he hurt a fellow practitioner so badly?" Several days later, I ran into the other practitioner and he explained the
whole process of the argument. After that, I became even more confused. Although
both of them were talking about the same incident, their descriptions and
interpretations were so different. If I did not know something about their
states of cultivation, I may have concluded that they exaggerated things or were
lying just like ordinary people. But I knew both of them well. Although they
still had emotions in conflict, they were honestly telling the truth from their
own angles. I wondered, what was the problem then? Why did I have a feeling that they
were not being entirely truthful? Their stories were indeed very different. But
I also trusted these fellow practitioners; they are both truthful and incapable
of telling lies. I have practiced Dafa for more than ten years and have worked on
relinquishing my old "judgmental" mentality. I also learned not to
differentiate between who is right and who is wrong during a conflict. I
understand a Fa principle: Whenever a conflict arises, it is an
opportunity to improve oneself. Therefore, we should not judge right and wrong
per the everyday human standard. From this incident, I also found that my
self-righteous mentality was touched. When the first practitioner complained
that she was hurt, I thought: "How could he be so rude?" When the
second practitioner told me how the first practitioner talked with a "big
ego," I also thought: "How could she hurt fellow practitioners with
such harsh language?" Afterward, I told myself: I have to draw lessons from this, cultivate my own
compassion and avoid hurting fellow practitioners. Soon, this incident became
water under the bridge. One day, I was talking to another practitioner. We talked about a machine
part that I had bought some time ago. I could not recall the purchase date, so
he reminded me: "You forgot? The day you bought the part, an unpleasant
argument erupted between us. Your behavior was quite disappointing; your words
were very harsh and hurtful. I had to stay away for a while and let you cool
off. Remember?" I was in shock and speechless. This practitioner thought that I really
forgot; he began to repeat the story. I stood there silently. But inside, I was
not calm at all. I thought: "How could he ignore the facts? That incident
hurt me badly. It took me a while before I calmed down. I even wanted to tell
him how his lack of compassion had caused so many hard feelings with other
practitioners. Later, I discovered some jealousy in my mind that complicated the
matter. I had to let go of this and calm down. But how could he be the one to
have felt hurt? After that, I began to feel bad. I had no idea that my behavior caused so
much pain and that he could not forget about it after so long. But now it had
left a dark shadow in his heart. But why did I feel hurt about the incident? I thought that I could let go of
this perceived unfair treatment and hurt. I then felt that my own heart was
becoming bigger and my xinxing level was raised higher. I thought that I
got rid of some more human mentality and passed a test. It never occurred to me
that he was the one who got hurt! I recalled the two practitioners who both complained to me about each other.
I suddenly understood why I felt both sides were not telling the truth. In the past, I observed conflict with the mentality of a victim, and looked
at things from my own perspective. From that angle I often dumped my feelings
onto another practitioner. It became a complaint from a wounded soul. The fellow
practitioner said: "I had to stay away for a while and let you cool
off." Although I hurt his feelings, he meant to be very tolerant. But if I
were to describe the event with a victim mentality, it would have been
completely different: "He was so upset that he slammed the door and
left." (Intolerant, rude behavior.) Looking at the same event from
different angles, the conclusions one comes to are different. If I insist that I
get hurt and people should feel sorry for me, then my expression will deliver a
message which is far away from the facts. It would then be the notions of a
wounded heart, unfairness and self pity and that are describing a simple
conflict. Realizing this, I felt like I was taking off a heavy shell from my body. I
clearly saw my real selfish heart and the inappropriate notions I had carried
for years. For a long time, I tried to eliminate my human mentality by using
existing notions, and cultivated my "compassion" within the context of
my emotions. During conflicts, I always positioned myself as a weaker, innocent
victim. First, I would consider myself to be the one who should forgive,
tolerate and understand others. Then I would look within for my own jealous and
competitive nature. So I then convinced myself that I was greater and more
tolerant than others. But I failed to put myself in others' shoes and understand their perspective.
I did not consider how others might feel I had hurt them. I should eliminate my
"selfishness" from the root level, and think about others all the
time. I should unconditionally look within for my own problems. Sometimes, when a conflict arose, I did not feel hurt. But I harbored the
attitude of being "holier than thou" before finding my own attachment
and problems. I still assumed others were wrong and could not understand their
thinking. I found it hard to only look for my own problems. Master told us in "Teaching the Fa at the 2004 Chicago Conference," "You don't want to hear displeasing things, you only want to hear
pleasing things, and [you say or act like] "I can't stand it when other
people irritate me." Think about it, everyone, isn't it ordinary people
who, living in the ordinary world, care about enjoying those pleasing things
and who enjoy hearing pleasing words? You're a cultivator, so do you want
those ordinary things? Let me tell you, since you're cultivators and you're
among ordinary people, you just have to listen to those displeasing words, and
you have to be able to listen to those displeasing words. (Applause)
Otherwise, when you haven't even resolved this most basic cultivation issue,
how could you call yourself a Dafa disciple?" I found that my human notions possessed the following nature: When I heard a
compliment which fulfilled my need for fame, my notion of happiness would
emerge. I then added some fantasy to embellish it and enjoyed the good feeling.
When I heard a criticism, or a negative comment, I would become upset and
anxious. If I did not have a chance to "dump off" these feelings, then
I felt even more hurt. The victim mentality would then occupy my mind. Gradually
I even developed a fantasy, in my mind, about two small persons attacking each
other using harsh language. After I became a coordinator, I often received feedback from other
practitioners. Once I received a letter from a practitioner who shared his
understanding on a controversial issue. Glancing through the letter, several
harsh words came to my attention. They were so angry that they stirred up my own
emotion. I decided to reply. As I typed quickly, I decided to quote some of the
angry words to serve as targets for my points. But strangely, I could not find
the words. I read the letter several times but still did not find the words. I
calmed down and thought: "Is this a correct state of mind for a cultivator?
A letter could excite my heart that much. What attachment was this? Why did I
imagine these angry words?" In reality, this was a case in which an imaginary scenario was invented by my
human emotion. Using this imagination and following my strong attachments, I
developed an irrational thought. I also recalled the conflict in which both
those involved felt like victims. Master told us in "Teaching the Fa at the
2002 Fa Conference in Boston": "So sometimes we shouldn't 'burrow into the horn's point' with strong
everyday people's attachments, be unable to get out of it for a long time, and
get more attached the more we think about it--the more you think about it the
more your mind seethes, and the more you think about it the more demons take
advantage of you. When you're not coolheaded, I'll tell you, that's when
demons are using you. I don't care how long you've cultivated for, and it
doesn't matter what reputation you have among Dafa disciples, I can guarantee
that's what's going on when you're not paying attention to these things." Now, I stop reading other's letters when something bothers me and put them
down for a while, instead of replying right away. I think about why the letter
bothers me, what sentimentality is arising, and what notions lie behind it. I
then eliminate the notions with righteous thoughts. I leave no room for
imagination. After a while, I read the letter again and have a different
feeling. The words that touched my heart before turn out to be quite reasonable.
They give me a more thorough understanding from another angle. Recalling conflicts with fellow practitioners, I often pointed out what was
wrong with others and emphasized my own correct points. Sometimes I even added
my own guesswork and imagination, driven by human notions, and left my own
emotions unchecked. Then things would get out of control, and I ended up talking
about my feelings all the time. After more than ten years of cultivation, my mind has become a lot cleaner.
When my heart is pure, I can feel other's true thoughts. So I must be aware of
every thought, look at things with Fa principles, stay alert and never allow my
notions and everyday mentalities to run rampant. October 9, 2007
Chinese version available at
http://www.minghui.org/mh/articles/2007/10/11/164255.html
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